Last Sunday of
Epiphany 2014
Our Gospel reading today is a story
that we regularly have at the end of Epiphany. Not only is the Transfiguration
of Jesus one more really cool example of the power and presence of Christ being
revealed (as per the meaning of the Epiphany season), but it also marks a shift
in the Gospel narratives from Jesus’ teaching ministry to his focus on his
journey to Jerusalem.
So, with that in mind, it makes
sense that the designers of the Lectionary, in their infinite wisdom and
creativity, should schedule this story as the Church prepares for its own shift
to the season of Lent—and our own remembrance of the cross, and eventually the
celebration of Jesus’ resurrection.
Now, as to the story of the
Transfiguration; Jesus (who has just told everyone that they need to take up
their crosses and forsake their lives to follow him), takes James, John and
Peter up onto a mountain. We’re told that while they’re there, Jesus suddenly
begins to glow. It says that his face shone like the sun, and his clothes
became dazzling white, and just as suddenly, Moses and Elijah appear standing
near Jesus having a chat…
Peter, who was likely as confused
as James and John says to Jesus, “Y’know, it’s really amazing that we’re here
and all—shouldn’t we built tents for you and Moses and Elijah?”
We might wonder why he thinks this
is a good idea to build tents—suffice it to say that it’s just the way they’ve
always done it… And they really had always done it that way; we just have to
remember the Ark of the Covenant, and all of the other really important things
that they built tabernacles for…
Anyway, before Jesus can respond to
Peter’s brilliant, if not orthodox idea—a cloud comes and overshadows them. The
voice of God once again affirms Jesus as the Son of God; and when everything
calms down, they see Jesus standing by himself, and he says simply: Get up and
don’t be afraid.
Well, that’s easy for him to say.
Because, I don’t know about you, but if I saw everything that just happened to
Jesus happening to one of my teachers—well, I think a bit more than Ativan
might be in order. I mean, even though they knew Jesus was the Son of God—that
had all been cleared up at his baptism, and was regularly affirmed by his
miracles—but then to also see Moses and Elijah, two men who lived thousands of
years before, and were the personification of the Law and the Prophets standing
with a glowing, shiny Jesus…well, that would be a lot to take in.
But, let’s be honest, ever since
Jesus told everyone that they needed to go home unless they were ready to give
up their lives to follow him—well, Peter and the boys were all at 6’s and 7’s.
They were in too deep to turn back, but where Jesus seemed to be leading them
didn’t seem all that safe, either.
However, if they were perhaps to
judge everything based on what happened to them before the resurrection, maybe
they would have left. However, after the resurrection of Jesus, everything
started to make more sense—and whether it was the Transfiguration, or any of
the other amazing moments that they experienced with Jesus—they couldn’t remain
in those places and moments, because they were only pieces of the greater
story. They needed to move forward so that they could experience the power and
meaning of the resurrection.
Now, before we begin to feel that
this story is too strange to have any practical application to our lives,
consider Peter’s response to the situation. Obviously, there is some fear and
trepidation at the cloud, the voice of God and seeing Moses and Elijah—but his
response to seeing this amazing thing is that he wants to stay there and sort
of enshrine the moment. However, as we well know, Jesus has a bigger mission in
mind than to simply hang around with Moses and Elijah until the end of
time—he’s trying to redeem all of Creation. And while we might find Peter’s
apparent inability to get-with the bigger program a little tiresome; his
response is understandable.
After all, how often do we find
ourselves tempted to remain in the places that make us feel the most affirmed
and good about ourselves? Maybe it’s not even that impressive—maybe it’s a
matter of remaining just in the places where we feel ‘satisfied’ and safe… But
whatever the situation, what is at stake if we choose remain in those places is
the risk of stagnation. If, for example, we as people choose to stay at certain
places in our life development, simply because we are comfortable—we know that
we won’t grow into our fullest potential. In the same way, if an institution or
church remains in a certain place, with a certain mindset simply because it’s
satisfying, what will eventually happen is that the system will no longer be
able to sustain itself, because it is no longer growing or developing.
So, effectively what this reading
calls us to remember is that we can never be satisfied to stay in one place or
one moment—no matter how amazing it might be. Because where God may be leading
us is far greater than each of the small satisfying moments along the way. And
while growth and moving forward might be difficult, and even frightening for
some—we still have to do it—because it’s really the only way to remain faithful
to our call to be disciples of Jesus. This is not to diminish any anxiety that
we might feel, however—after all, Peter and the gang was getting ready to
follow Jesus to his execution. Instead, what we find for ourselves, at any
precipice, or place of life change is this simple phrase from Jesus: “Get up,
and do not be afraid.”
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