2 Advent 2015 (Year
C)
One of the aspects of the Advent
season, along with preparation, is this idea of enduring hope, and even the
trust that all things will be made well in God’s time. So, like in our reading
from Baruch, we’re given glimpses of promises—promises that God will restore
all things, that justice and peace will abound, and that even those who are
cast down will be lifted up to places of honor. And I think it’s this sort of
thing—this hope—that we remember, and even try to rehearse in this season. So,
whether it’s charitable giving, or volunteering our time, people respond to the
ideals of compassion, and generosity. Likewise, we know that most television shows
will have a dedicated episode where the virtues of hope, charity and faith play
out in some manner. And no matter how cheesy it may be, we sort of enjoy it,
because deep down, we love stories about these things.
At the same time, I suppose to some
people believing such things, trusting such things, and even hoping for such
things seems terribly naïve. After all, evidence of how difficult the real
world is plays on a constant loop in the background of our lives.
We continue to ignore the
irreparable damage we’re doing to our world, which continues to have broader
consequences—not only animal and plant species, but even those who are most
poor in the world.
We watch, seemingly powerless as individuals amass unimaginable wealth,
all the while families of employees,
or those the companies have laid-off, struggle financially.
We know there are children
neglected and abused, and we know there are people who, for whatever reason,
cannot have children, but want them desperately. And all of this just within our
own country, without even considering matters concerning race, gender, or
sexual orientation.
We inhabit a terribly convoluted
world, one with untold dangers and complexities that can shake the faith of
anyone. In fact, if our faith doesn’t get shaken once in a while, we’re perhaps
not paying enough attention. As Bob Dylan says, “It’s not dark yet, but it’s
gettin’ there.”
Maybe it’s this feeling of imminent
darkness that seems to obscure the goodness and generosity of God. Maybe this
is even the reason that faith in general seems so minute and insignificant when
compared to all the factors in the world that test our mettle. Maybe this is
why it’s difficult to let our little lights shine, as the song says—because,
after all, what difference would it make in so much dark?
But, then again, it may well be
that the reason we feel like our little lights are not all that bright is
because it’s just not dark enough.
See, this is sort the irony of the Advent season. For us in the Northern
Hemisphere, we’re moving into the darkest part of the year. The weather is
cold, nights are longer, days are shorter. And so, we use candles not only to
give extra light, but also to mark time—one candle for each week of Advent, and
if they were wax, we’d see them each getting smaller as the season went on.
Technically, I suppose they could even last through to the Spring.
Anyway, before Christianity, there
were a number of ways in which people in different cultures marked this time.
Candles were used, but other things were included as a sign of hope and promise
that life wouldn’t stay this way—cold and dark… So many people did things like
hang sprigs of evergreen in their houses—evergreens, obviously being plants
that remain green year round. Again, this was not only a reminder that winter
would end, but also that there is always hope of rebirth, and eternal life.
Within the Christian faith, symbols
of hope and eternal life are of course signs that are important and familiar to
us. This is why we’ve adopted things like decorating with evergreens in Advent
and Christmas. And in the same way that these things are used to remind us and
help us focus on hope and new life—the candles likewise remind us that there is
still light in this dark season. In fact, as the season gets darker, we light
more candles, and the light continues to get brighter. But, the interesting
thing is, if the season weren’t dark
enough, we might very well miss how bright the light of these candles
really are…
If you picked up one of the Living
Compass Advent books, you might have read one of the recent meditations written
by Scott Stoner. He talks about one night when the power went out in his house,
and suddenly he realized that he was completely disoriented. He was in his own
kitchen, in his own house, but he couldn’t even see his own hand it was so
dark. Maybe you’ve experienced this feeling too—I know have.
Anyway, he eventually finds a
candle and is again able to find his way around. What he was writing about was
a bit different than my point, but what I was struck by, was thinking about how
almost painful it is to go from being in pitch darkness, and then to suddenly
have the light of a candle flame. Even such a small light as a candle flame can
be almost blinding when the darkness is at its thickest…
And really, this is the main theme
for Advent—sure there is preparation, but what we prepare for is that which is
largely unseen. It is the assurance of hope that all things will be made new.
But in the meantime, our work is this business of light—to share the light of
hope, and in our way to remain little lights in a world that appears to be
getting dark around us.
In fact, John’s Gospel says this is
what Jesus was like when he was coming into the world—a Light—one which was
small enough that it could easily have been missed, and was missed. And yet, in
his brief ministry, the light that Jesus gave to his disciples was kindled by
generations of others who in turn shared their light. It’s no mystery why we
give newly baptized people a candle, and it’s no surprise that we tell them to
receive the Light of Christ. We even call the largest candle in our Advent
Wreath the Christ Candle—and at the Easter Vigil, we’ll chant the words “The
Light of Christ” as we process the Pascal Candle into the church.
The point is, if we begin to take
the business of faith seriously—make it a priority—it can begin to dispel the
darkness in our lives. What’s more, if we get this Light into our heads and
into our hearts; if we allow it to transform us, we find that we, ourselves
become a light of hope. Soon our conversations begin to speak as much hope as
the words of the prophets. Soon, our actions and way of life become a
confession of faith; and soon, our lives become illuminated by love.
Just as a small candle flame can be
used to ignite other candles; it is our job as people of faith—Advent People
and People of God—to encourage and share this light of Jesus Christ. Even the
smallest light can be blindingly bright, and even a tiny flame can dispel the
dark. It can even be used to ignite still more flames. So, as the season
darkens, and apparently so does our world, let your light so shine that people
may see our good works and give glory to God. Simply put, be the light you are (no matter how small you think that light may
be), so that the light of Christ can illuminate even the darkest places of the
world.
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